By Gerald Berk
Alternative Tracks offers a singular interpretation of industrialization and political improvement within the usa. targeting the severe case of railroads, Gerald Berk exhibits that substitute varieties of fiscal association and governmental legislation existed within the past due 19th century. Constitutional offerings, now not technological imperatives or monetary pursuits, decided the end result within the 20th century: a centralized regulated based on liberal ideas of redistribution. Alternative Tracks unearths a nineteenth-century rival to this political economy―an both effective and extra democratic process of nearby railroads regulated in line with republican principles.
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Extra resources for Alternative Tracks: The Constitution of American Industrial Order, 1865-1917
Selby McCasland, The Resurrection of Jesus, pp. 175-6, suggests a number of contributory influences to the development of the empty tomb legend including visionary experiences of the disciples, the drawing of inferences from an existing faith and syncretism of motifs from pagan cults. More recent adherents of the view that it is legendary and late include Hans-Werner Bartsch, Das Auferstehungszeugnis, p. 22; H. Schlette, Epiphanie als Geschichte: ein Versuch, p. 68; L. Geering, Resurrection: A Symbol of Hope; H .
H. Grass, op. , p. I 83. 7" The Gospelof the Resurrection, p. I 14. 61 62 The Resurrection as a Historical Event The Resurrection as a Historical Event story of the empty tomb can continue to raise the possibility of the resurrection in our minds and offer itself for our puzzlement. We may therefore choose to outline a systematic understanding of the nature of Easter faith in which there is no real call for it to do more than this. However, what is clear, and what can be admitted on all sides is that, regardless of the outcome of the examination of the empty tomb tradition, it certainly does not constitute all of what was alleged to have been seen.
P. I 12. Ibid. 34 Mark 16:7; Matt. 28: 16-20; John 21. For the primacy of Peter in the succession of Easter experiences see Paul in I Cor. r 5 : 5 and Luke 24: 34. 3' 33 4l Mary Magdalene is the only name common to all the empty tomb traditions. In Luke 24: 6-7 the words of the angel at the tomb are deliberately changed from 'Go into Galilee, there you will see him' to 'Remember how he told you (before the crucifixion) when he was in Galilee, that the Son of Man must be delivered up . . ' It has already been noted that there is clear evidence of the editorial work of uniting the two separate traditions in John 20 where John quite clearly interrupts the story of Mary at the tomb to introduce Peter and 'the disciple whom Jesus loved'.
Alternative Tracks: The Constitution of American Industrial Order, 1865-1917 by Gerald Berk